Dear President Obama,
I am writing this letter to the man for whom I cast my vote three years ago, the man who sailed the ship of change with the power of the winds of hope. I am writing on behalf of those who voted for you, for the future generations whose right to well-being and even existence are in jeopardy, and most importantly, on behalf of the planet earth, which is our only home and the source of all our nourishment and capacity for survival. I hope the man who reads this now can receive these words, not just as a political official in the most powerful position on the planet, but as a human being gifted with the ability to courageously take the steps required to effect the deep, fundamental changes so desperately needed at this critical juncture.
Your time in office has been fraught with a disintegrating economy and fiscal crisis that cannot be mended by any unanimous solution between political parties. The corporate industrial economy which you are trying to revive is based primarily on the assumption of unlimited access to petroleum. As we passed peak oil in 2010, it has become rapidly clearer that an economy which relies on extracting a finite resource is ultimately terminal. The earth processes under which petroleum formed will never exist again, at least within the timescale of human economies. Currently every aspect of life in the United States is dependent on oil, from our electricity, to our transportation, communication, and food systems, to name just a few. Although it is known that the resource on which these systems depend is limited and non-renewable, there is currently little to no support for those few who attempt to create alternative modes of living. Any alternatives to the norm are usually labeled by mainstream media as utopian or unrealistic, yet these alternatives are addressing the far more unrealistic vision of an economy that will continue to thrive on a single resource whose end is in sight. The collapse and lack of recovery of the economy is a clear sign that the industrial system is dissolving, and to attempt to revive it without rewriting the foundations of the system is to assure certain failure.
To assume that only slight modifications to the current system will set it back on course will ultimately lead to such a severe collapse that no attempt at a recognizable recovery will be possible. A time will come when there will be no choice as to how the system will have to change, and any progress in that area will come at much higher cost both monetarily, and also in human life and well-being. Any worries now about the government deficit are incomparable to the deficit we are continually drawing from the earth. The earth is treated as merely the backdrop to human affairs, a supply of free resources which can be extracted from endlessly. Any part of the earth left untapped, from the last old-growth forests, to the freshwater aquifers, to the buried oil fields, is considered economically wasted. Ironically, the utilized resources which are not wasted are quickly turned to irreversible waste within the disposable consumer economy, left to sit in mountainous trash heaps to decompose into toxins, if they can decompose at all. The earth is richly abundant, but only if humans create limits for themselves to allow for its self-renewing processes to take place. If we do not form these limits we will ultimately encounter them by drowning in our own waste, if nothing else.
Over the course of Western history a primary driving ideal has been human progress, a betterment of the human condition through acquisition of knowledge, and wealth and possessions for a more leisurely existence. At the foundation of progress is the idea of unlimited growth, which seemed like a real possibility through colonial expansion and the European discovery of abundant landscapes. Yet, as industrialization has allowed the human population to double three and a half times in the last century, that population has also met the unarguable reality that this planet is finite. As such, the definition of progress has actually come to mean a severe degradation of the earth in exchange for abundant consumer products, and excessive profit in the pockets of transnational corporations. Monetary gain has become the top value in our society, allowing for limitless consumption of landscapes and the destruction of their intellectual, aesthetic, imaginative, and spiritual values.
The corporations which reap excessive wealth from the environment share little of the cost that comes from the destructive patterns of their production. The vast amounts of waste, much of it highly toxic, produced by corporate industry is not accounted for in their production costs. Indeed, the weight of that clean-up usually falls to public services, paid for by tax dollars. Meanwhile, corporations are not only exempt from taking the responsibility to clean up after themselves, they are not even required to contribute monetarily to that clean-up by paying taxes. What money they do contribute to government is solely for the purposes of securing their own interests to continue unlimited extraction of resources from the earth, no matter the harm it causes to the environment or wider human community. If corporations, which are not human beings, are given personhood and legal rights, then the same rights should be given to the rivers, forests, soils, and all other species of this earth who have an equal right to exist as humans. If humans can represent a corporation in court, humans should be able to represent the land in court as well.
One of the arguments on behalf of corporate business is that corporations provide jobs for millions of workers, allowing the population’s basic needs for food, clothing, and shelter to be met. Yet those basic needs cannot be met if the earth is mined and destroyed until it can no longer support human life, even at a level much lower than that enjoyed by many in first world countries today. The economic recession and high unemployment have shown that the way our economy has been functioning cannot provide enough employment as it is. A new economic structure is desperately needed, one that is aligned with the economy of the earth and is based on renewal and responsibility.
The dire need for jobs is evident, but providing immediate employment at the cost of the health and functioning of the environment will only cause far more severe unemployment in the future. Destroying the ecosystems on which human life and economy depend will ultimately destroy the economy, as it is already beginning to do. The debates over the Keystone Pipeline project are one such example, for not only is this project extracting a finite resource, it will pose great risks to the workers toiling in a toxic environment. The pipeline will permanently destroy vast amounts of land and water for a temporary gain, and the effects of extracting and using this oil will likely be the tipping point for the irreversible, catastrophic effects of climate change.
Fortunately, there are other ways to employ the U.S. population that can flourish sustainably into the indefinite future, if they are supported and encouraged. We desperately need solutions for aligning the human economy with the earth’s systems, and investing in the creativity of environmental entrepreneurs will provide growing employment into the future.
One key area which needs reformation, and which could provide far greater employment than it currently does, is in the field of agriculture. The industrial agriculture system, which relies heavily on petroleum, has shown itself to be far more expensive and less productive than once hoped. The chemical pesticides and fertilizers, and the large machines suited only to monocultures, destroy the life-giving properties of soil and erode the topsoil until it can no longer support any crops.
A major disconnect lies between U.S. citizens and where their food is grown, food that is harvested primarily by immigrant workers who are rapidly being deported while crops rot unpicked in the fields. If the argument for deportation is that illegal immigrants take American jobs, why is it that the high percentage of unemployed U.S. citizens are not taking up the work of growing their food? The industrial system has stripped the dignity of the art of food production, as it has taken the dignity of many other forms of employment as well. One way to fundamentally change the disintegrating economy would be to restore the dignity and artistry of the most essential jobs that sustain human life.
The growing, preserving, packaging, transporting, and marketing of the current agricultural system is expensive and wasteful, as food must travel long distances to reach consumers’ mouths. By localizing the food economy most of these expenses would be cut, and dependence on oil for food production would decrease tremendously. Greater emphasis could be placed on the quality and variety of crops since they do not need to be engineered for transportation, which would ultimately lead to a far healthier population overall. Finally, with more U.S. citizens working with the land, the American people would have the opportunity to reconnect with the North American landscape in a way that would inspire a deeper care and respect for the earth.
The most immediate and disastrous consequence of our civilization’s addiction to oil is the exponentially increasing saturation of the atmosphere with carbon dioxide. Humans have become a force of nature changing the very chemistry of the planet in a few centuries, on a scale that previously took millions of years. It is this composition of our atmosphere that allowed for the emergence of life on this planet, and we are altering it faster than we can calculate its effects. While the predicted consequences of climate change appear to be taking place far more rapidly than the most pessimistic models once indicated, the U.S. government has disregarded this knowledge and has consistently taken no action in any international climate agreements. Although the U.S. has contributed most of any country to polluting and altering the planet’s climate, the government has chosen to put short-term economic gain, for the benefit of a few corporations, before the welfare of the human population, including its own citizens. Humanity has gained the power of a geologic force, but has not shouldered any of the responsibility that comes with such power.
The amount of money poured into defense spending against potential, and often self-generated, international threats will be as nothing compared to the cost of defending against the real and imminent threat of the retaliation of an abused earth. Ecosystems function in such a way that if any single species becomes too numerous and sets the system out of balance, the environment will no longer support the population until it dies back to a sustainable level. While humanity has managed to avoid such natural population suppression with our innovative technologies, it is those very technologies that are now triggering such a potential die-off on a global scale if immediate action is not taken.
The effects of climate change can already be observed worldwide, and the ultimate damage will be determined by whether the U.S. government can extricate itself from the pockets of greedy corporate lobbyists, and take a true leadership position against the greatest challenge to ever face the human species. Addressing climate change and the environmental crises will soon be beyond the disparities between political parties, and of far greater consequence than the outcome of the 2012 election, or any subsequent election. Whether you have one year or five in the most powerful position in the world, your actions in this moment will determine the course of the future for generations to come. If the U.S. takes the lead to responsibly address climate change, every country in the world will follow suit. If not, many other countries such as India and China, will choose not to either.
The darkest periods in history have proven to be the most creative, and you have been given the opportunity to bring about the fundamental change this planet so desperately needs if we are to survive. The pain of making the necessary changes now will be far less than the pain all of humanity and the earth will suffer if we sit idly by and do nothing. As a planetary community we will either all survive together, or the entire earth will die. The earth is an irreplaceable gift which will not exist in the same way ever again.
The geologian Thomas Berry, who dedicated his life to speaking on behalf of the earth and who was the inspiration for this letter, wrote: “While Earth’s resources are finite, what is not limited is our desire to understand, to appreciate, and to celebrate the Earth.” Your decisions while in office will determine the ability of the next generations, your daughters and all those who will come after, to live in the exquisitely beautiful, awe-inspiring, miraculously habitable earth community that you live in. This is the future that is at stake. Please handle it with wisdom.
Berry, Thomas. The Dream of the Earth. San Francisco, CA: Sierra Club Books. 1988.
Berry, Thomas. Evening Thoughts: Reflecting on Earth as Sacred Community. San Francisco, CA: Sierra Club Books, 2006.
Berry, Thomas. The Great Work: Our Way Into the Future. New York, NY: Three Rivers Press, 1999.
Berry, Thomas. The Sacred Universe: Earth, Spirituality, and Religion in the Twenty- First Century. New York, NY: Columbia University Press, 2009.
 Thomas Berry, The Sacred Universe: Earth, Spirituality, and Religion in the Twenty-First Century (New York, NY: Columbia University Press, 2009), 156.
 Thomas Berry, The Great Work: Our Way Into the Future (New York, NY: Three Rivers Press, 1999), 156.
 Berry, The Great Work, 109.
 Thomas Berry, Evening Thoughts: Reflecting on Earth as Sacred Community (San Francisco, CA: Sierra Club Books, 2006), 29.
 Thomas Berry, The Dream of the Earth (San Francisco, CA: Sierra Club Books, 1988), 72
 Berry, The Great Work, 22.
 Berry, The Sacred Universe, 155.
 Ibid, 154.
 Berry, Evening Thoughts, 66.
 Berry, The Great Work, 62-63.
 Ibid, 111.
 Berry, Dream of the Earth, 66.
 Berry, The Great Work, 130.
 Berry, The Sacred Universe, 133.
 Berry, The Great Work, xi.
 Ibid, 60.
 Ibid, 113.
 Ibid, 134.
 Ibid, 139.
 Berry, Dream of the Earth, 64.
 Berry, The Great Work, 160.
 Berry, Evening Thoughts, 63.
 Ibid, 47.
 Berry, Dream of the Earth, 201.
 Ibid, 42.
 Ibid, 76.
 Berry, The Great Work, 9.
 Berry, Dream of the Earth, 159.
 Berry, The Sacred Universe, 175.
 Ibid, 132.