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Aeon Byte Gnostic Radio: Jung, Tolkien & the Imaginal

When I first started researching the parallels between Jung’s Red Book and Tolkien’s Red Book of Westmarch, I came across a wonderful 2011 interview with the Gnostic scholar Lance S. Owens, conducted by Miguel Conner of Aeon Byte Gnostic Radio and titled “Gnostic Themes in Tolkien’s The Lord of the Rings.” The ideas set forth both affirmed and furthered my thinking on the two Red Books, and Owens became an essential source in my research.

Now, seven years after I first heard that interview, I had the great honor of being invited myself onto that same podcast to discuss my new book, Journey to the Imaginal Realm, with Miguel Conner. To listen, here is the interview: “Jung, Tolkien, and the Imaginal.”

Jung Tolkien and the Imaginal with Becca Tarnas

We intimately understand the events and processes that allowed C.G. Jung and J.R.R. Tolkien to enter the Imaginal. Can we access those creative energies and charged symbols from the realm of archetypes to alchemically transform ourselves and the surrounding culture for the better? Our quest into the minds of these magicians of the imagination leads us as well to discover the deeper meanings in such hallowed works as The Lord of the Rings and The Red Book.

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The Two Red Books in Orange County

For those who are in the area, I will be bringing my lecture The Synchronicity of the Two Red Books: Jung, Tolkien, and the Imaginal Realm to the C.G. Jung Club of Orange County! I will be presenting on Sunday, November 10 at 4:00–6:00 pm at St. Wilfrid of York Episcopal Church in Huntington Beach.

For more information, please visit the website of the Orange County Jung Club.

Jung & Tolkien

The Synchronicity of the Two Red Books

Beginning in the years leading up to the Great War, both C.G. Jung and J.R.R. Tolkien independently began to undergo profound imaginal experiences. They had each stepped across a threshold and entered into another world, the realm of imagination, the world of fantasy. Jung recorded these initially spontaneous visionary experiences, which he further developed using the practice of active imagination, in a large red manuscript that he named Liber Novus, although usually it is referred to simply as The Red Book. The experiences narrated in The Red Book became the seeds from which nearly all of Jung’s subsequent work flowered. For Tolkien, this imaginal journey revealed to him the world of Middle-earth, whose stories and myths eventually led to the writing of The Lord of the Rings, a book he named within its own imaginal history The Red Book of Westmarch. There are many synchronistic parallels between Jung’s and Tolkien’s Red Books: the style and content of their works of art, the narrative descriptions and scenes in their texts, the nature of their visions and dreams, and an underlying similarity in world view that emerged from their experiences. The two men seem to have been simultaneously treading parallel paths through the imaginal realm.

The revelations of this research hold deep consequences for modernity’s assumptions of a disenchanted world and bring to the surface implications concerning the nature of imagination and its participatory relationship to the collective unconscious. This presentation will point to the possibility that Tolkien and Jung are preliminary guides on a journey to the depths of an ensouled cosmos in which imagination saturates the very foundations of reality.

​Course objectives:​
• Explore the nature of imagination and its participatory relationship to the collective unconscious.
• Understand the relevance of Jung’s and Tolkien’s Red Books to modernity’s assumptions of a disenchanted world.

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Doctoral Dissertation Defense: February 26, 2018

CIIS LogoThe Ecology, Spirituality, and Religion Program

Invites You to

A Doctoral Dissertation Defense 
by
Becca Segall Tarnas

The Back of Beyond:
The Red Books of C.G. Jung and J.R.R. Tolkien

Monday, February 26, 3:00 – 4:30pm  

Room 607 & Online via Zoom (details below)

Beginning in the years leading up to the Great War, both C. G. Jung and J. R. R. Tolkien independently began to undergo profound imaginal experiences. They had each stepped across a threshold and entered into another world, the realm of imagination, the world of fantasy. Jung recorded these initially spontaneous visionary experiences, which he further developed using the practice of active imagination, in a large red manuscript that he named Liber Novus, although usually it is referred to simply as The Red Book. The experiences narrated in The Red Book became the seeds from which nearly all of Jung’s subsequent work flowered. For Tolkien, this imaginal journey revealed to him the world of Middle-earth, whose stories and myths eventually led to the writing of The Lord of the Rings, a book he named within its own imaginal history The Red Book of Westmarch. There are many synchronistic parallels between Jung’s and Tolkien’s Red Books: the style and content of their works of art, the narrative descriptions and scenes in their texts, the nature of their visions and dreams, and an underlying similarity in world view that emerged from their experiences. The two men seem to have been simultaneously treading parallel paths through the imaginal realm.

The revelations of this research hold deep consequences for modernity’s assumptions of a disenchanted world, and bring to the surface implications concerning the nature of imagination and its participatory relationship to the collective unconscious. In this dissertation, I will point to the possibility that Tolkien and Jung are preliminary guides on a journey to the depths of an ensouled cosmos in which imagination saturates the very foundations of reality.

Dissertation Committee Chair:                 Jacob Sherman, PhD                             
Dissertation Committee Member:            Craig Chalquist, PhD
Dissertation External Member:                 Daniel Polikoff, PhD